Most of you are probably familiar with the story of Jesus and the woman caught in adultery, but there is an alternate version of this story that is often told by many in the church. Though they may not use these exact words – for it is usually in actions, misplaced theology, or thoughts – it is told, nonetheless.
And whether it is intentional or unintentional or a problem with what was communicated or the filters we receive it through, it is the story all too often heard.
The following is that version:
Jesus and the Terrible, Horrible, No Good, Very Bad Woman Caught in Adultery (as told by the church)
“What would you like me to do for you?” she asked as she knelt in front of me where I perched nervously on a bench. “You need me to dance? You want to get touchy, touchy? Or for even more dollars we can do more than that…
“I have a coupon,” I said.
A coupon. How did I even get here? Continue reading
(Part 1 of 3 of God, the Church, and LGBT)
In my last post titled “God Really Likes You, But You Suck: The Confusing Message of Grace” I shared about the subject of God’s favor. If you have not read it already I strongly encourage you to do so before reading on. It will make a lot more sense related to the theology behind what I am about to say and potentially answer a lot of your questions.
In summary of it: we have confused our understanding of grace, which is often defined as God’s “unmerited favor” toward us. It is not that one must do something wrong first, thus unmeriting themselves, before undeserved favor is offered; instead, it is favor freely given that never had to be merited in the first place. Continue reading
Photo by Melissa Baldwin
“♫ Amazing grace how sweet the sound, that saved a wretch like me ♪” We sing about it all the time. “♪ Grace, grace, God’s grace. Grace that is greater than all my sin ♫” We talk about it. “By grace alone you have been saved.” And we offer it to each other. “Grace to you.” It is one of the most prominent messages in the church. But do we really know what it means?
The Greek word for grace, χάρις (charis), is most often defined as “favor” and sometimes as “kindness.” It has the implication of favor that is freely extended – and thus often defined as “unmerited favor.”
So if God really favors you a lot that should make us really feel good right? But do we?
Last week, blogger and former evangelical Christian turned atheist, Neil Carter, tweeted: